Item: i49010 Authentic Ancient Coin of. Greek city of Kaunos in Caria. Bronze 10mm (0.86 grams) Struck circa 191-168 B.
Ashton, Hellenistic, issue a; SNG Keckman 75; SNG von Aulock 8100; SNG Copenhagen 184. Diademed head of Alexander the Great right. Double cornucopia; K-AY in field. The cornucopia (from Latin cornu copiae) or horn of plenty is a symbol of abundance and nourishment, commonly a large horn-shaped container overflowing with produce, flowers, nuts, other edibles, or wealth in some form.
Originating in classical antiquity , it has continued as a symbol in Western art , and it is particularly associated with the Thanksgiving holiday in North America. Allegorical depiction of the Roman goddess Abundantia with a cornucopia, by Rubens ca. Mythology offers multiple explanations of the origin of the cornucopia.One of the best-known involves the birth and nurturance of the infant Zeus, who had to be hidden from his devouring father Cronus. In a cave on Mount Ida on the island of Crete , baby Zeus was cared for and protected by a number of divine attendants, including the goat Amalthea ("Nourishing Goddess"), who fed him with her milk. The suckling future king of the gods had unusual abilities and strength, and in playing with his nursemaid accidentally broke off one of her horns , which then had the divine power to provide unending nourishment, as the foster mother had to the god. In another myth, the cornucopia was created when Heracles (Roman Hercules) wrestled with the river god Achelous and wrenched off one of his horns; river gods were sometimes depicted as horned.
This version is represented in the Achelous and Hercules mural painting by the American Regionalist artist Thomas Hart Benton. The cornucopia became the attribute of several Greek and Roman deities , particularly those associated with the harvest, prosperity, or spiritual abundance, such as personifications of Earth (Gaia or Terra); the child Plutus , god of riches and son of the grain goddess Demeter ; the nymph Maia ; and Fortuna , the goddess of luck, who had the power to grant prosperity.
In Roman Imperial cult , abstract Roman deities who fostered peace (pax Romana) and prosperity were also depicted with a cornucopia, including Abundantia , "Abundance" personified, and Annona , goddess of the grain supply to the city of Rome. Pluto , the classical ruler of the underworld in the mystery religions , was a giver of agricultural, mineral and spiritual wealth, and in art often holds a cornucopia to distinguish him from the gloomier Hades , who holds a drinking horn instead. In modern depictions, the cornucopia is typically a hollow, horn-shaped wicker basket filled with various kinds of festive fruit and vegetables. In North America, the cornucopia has come to be associated with Thanksgiving and the harvest.
Cornucopia is also the name of the annual November Wine and Food celebration in Whistler , British Columbia, Canada. Two cornucopias are seen in the flag and state seal of Idaho. The Great Seal of North Carolina depicts Liberty standing and Plenty holding a cornucopia. The coat of arms of Colombia , Panama , Peru and Venezuela , and the Coat of Arms of the State of Victoria, Australia , also feature the cornucopia, symbolising prosperity. The horn of plenty is used on body art and at Halloween, as it is a symbol of fertility, fortune and abundance.
Base of a statue of Louis XV of France. Alexander III of Macedon (20/21 July 356 - 10/11 June 323 BC), commonly known as Alexander the Great from the Greek alexo "to defend, help" + aner "man", was a king of Macedon , a state in northern ancient Greece.
Born in Pella in 356 BC, Alexander was tutored by Aristotle until the age of 16. By the age of thirty, he had created one of the largest empires of the ancient world , stretching from the Ionian Sea to the Himalayas. He was undefeated in battle and is considered one of history's most successful commanders. Alexander succeeded his father, Philip II of Macedon , to the throne in 336 BC after Philip was assassinated. Upon Philip's death, Alexander inherited a strong kingdom and an experienced army.
He was awarded the generalship of Greece and used this authority to launch his father's military expansion plans. In 334 BC, he invaded Persian -ruled Asia Minor and began a series of campaigns that lasted ten years.Alexander broke the power of Persia in a series of decisive battles, most notably the battles of Issus and Gaugamela. He subsequently overthrew the Persian King Darius III and conquered the entirety of the Persian Empire. At that point, his empire stretched from the Adriatic Sea to the Indus River. Seeking to reach the "ends of the world and the Great Outer Sea", he invaded India in 326 BC, but was eventually forced to turn back at the demand of his troops. Alexander died in Babylon in 323 BC, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in several states ruled by the Diadochi , Alexander's surviving generals and heirs.
Alexander's legacy includes the cultural diffusion his conquests engendered. He founded some twenty cities that bore his name , most notably Alexandria in Egypt. Alexander's settlement of Greek colonists and the resulting spread of Greek culture in the east resulted in a new Hellenistic civilization , aspects of which were still evident in the traditions of the Byzantine Empire in the mid-15th century. Alexander became legendary as a classical hero in the mold of Achilles , and he features prominently in the history and myth of Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and military academies throughout the world still teach his tactics.
A view from the Theatre across the old port in Kaunos. Kaunos Carian : Kbid ; Lycian : Khbide ; Ancient Greek. Was a city of ancient Caria and in Anatolia , a few km west of the modern town of Dalyan , Mugla Province , Turkey. The Calbys river (now known as the Dalyan river) was the border between Caria and Lycia. Initially Kaunos was a separate state; then it became a part of Caria and later still of Lycia.
Kaunos was an important sea port, the history of which is supposed to date back till the 10th century BC. Because of the formation of Iztuzu Beach and the silting of the former Bay of Dalyan from approx. 200 BC onwards, Kaunos is now located about 8 km from the coast. The city had two ports, the southern port at the southeast of Küçük Kale and the inner port at its northwest (the present Sülüklü Göl, Lake of the Leeches).The southern port was used from the foundation of the city till roughly the end of the Hellenistic era, after which it became inaccessible due to its drying out. The inner or trade port could be closed by chains. The latter was used till the late days of Kaunos, but due to the silting of the delta and the ports, Kaunos had by then long lost its important function as a trade port. After Caria had been captured by Turkish tribes and the serious malaria epidemic of the 15th century AD, Kaunos was completely abandoned. Baki Ögün started the excavations of ancient Kaunos.
These have been continued up to the present day, and are now supervised by Prof. The archeological research is not limited to Kaunos itself, but is also carried out in locations nearby e. Near the Sultaniye Spa where there used to be a sanctuary devoted to the goddess Leto. According to mythology Kaunos was founded by King Kaunos , son of the Carian King Miletus and Kyane , and grandson of Apollo.
Kaunos had a twin sister by the name of Byblis who developed a deep, unsisterly love for him. When she wrote her brother a love letter, telling him about her feelings, he decided to flee with some of his followers to settle elsewhere. His twin sister became mad with sorrow, started looking for him and tried to commit suicide. Mythology says that the Calbys river emerged from her tears. The oldest find at the Kaunos archeological site is the neck of a Protogeometric amphora dating back to the 9th century BC, or even earlier.
A statue found at the western gate of the city walls, pieces of imported Attic ceramics and the S-SE oriented city walls show habitation in the 6th century BC. However, none of the architectural finds at Kaunos itself dates back to earlier than the 4th century BC. Ancient city walls with a view of the Dalyan estuary and Iztuzu Beach.Acropolis and Theatre seen from Heraklion fortress. Kaunos is first referred to by Herodotus in his book Histories.
He narrates that the Persian general Harpagus marches against the Lycians, Carians and Kaunians during the Persian invasion of 546 BC. Herodotus writes that the Kaunians fiercely countered Harpagus' attacks but were ultimately defeated. Despite the fact that the Kaunians themselves said they originated from Crete , Herodotus doubted this. He thought it was far more likely that the Kaunians were the original inhabitants of the area because of the similarity between his own Carian language and that of the Kaunians. He added that there were, however, great differences between the lifestyles of the Kaunians and those of their neighbours, the Carians and Lycians.One of the most conspicuous differences being their social drinking behaviour. It was common practice that the villagers -men, women and children alike- had get-togethers over a good glass of wine. After Xerxes I was beaten in the Second Persian War and the Persians were gradually withdrawn from the western Anatolian coast, Kaunos joined the Delian League. This indicates that by then the city had developed into a thriving port, possibly due to increased agriculture and the demand for Kaunian export articles, such as salt, salted fish, slaves, pine resin and black mastic - the raw materials for tar used in boat building and repair - and dried figs. During the 5th and 4th centuries BC the city started to use the name Kaunos as an alternative for its ancient name Kbid, because of the increased Hellenistic influence.
The myth about the foundation of the city probably dates back to this period. After the King's Peace of Antalcidas in 387 BC, Kaunos again came under Persian rule. During the period that Kaunos was annexed and added to the province of Caria by the Persian rulers, the city was drastically changed. This was particularly the case during the reign of the satrap Mausolos (377-353 BC). The city was enlarged, was modeled with terraces and walled over a huge area.
The city gradually got a Greek character, with an agora and temples dedicated to Greek deities. Alexander the Great's 334 BC campaign and the decline of the Persian Empire increased the influence of the Hellenistic Empire. After Alexander's death there was serious rivalry between the states, which meant that the strategically located harbour city of Kaunos was faced with invasions and successive changes of power.
Because of differences between the Hellenistic kingdoms, the Roman Empire was able to expand its influence in the area and annex a considerable number of Hellenistic kingdoms. In 189 BC the Roman senate put Kaunos under the jurisdiction of Rhodes. At that time it was known as Peraea, Peræa Rhodiorum (Latin form) "the Rhodian Shore".
In 167 BC this led to a revolt by Kaunos and a number of other cities in western Anatolia against Rhodes. As a result Rome discharged Rhodes from its task. In 129 BC the Romans established the Province of Asia, which covered a large part of western Anatolia. Kaunos was near the edge of this province and was assigned to Lycia. In 88 BC Mithridates invaded the province, trying to curb further expansion by the Romans.
The Kaunians teamed up with him and killed all the Roman inhabitants of their city. After the peace of 85 BC they were punished for this action by the Romans, who again put Kaunos under Rhodian administration. During Roman rule Kaunos became a prospering sea port.The amphitheater of the city was enlarged and Roman baths and a palaestra were built. The agora fountain was renovated and new temples arose. Kaunos was christianized at an early date and when the Roman Empire officially adopted the Christian faith, its name changed into Caunos-Hegia. Bishops are known beginning from the 4th century.
Four bishops are mentioned by Lequien (I, 981): Basil, who attended the Council of Seleucia in 359; Antipater, who attended the Council of Chalcedon in 451; Nicolaus, who subscribed the letter to Emperor Leo in 458; and Stephanus, who attended the Council of Nicaea in 787. The Synecdemus of Hierocles and most Notitiae Episcopatuum , as late as the 12th or 13th century, place it in Lycia , as a suffragan of Myra. The see is included, under the Latinized form of its name, Caunus, among the titular sees recognized by the Catholic Church. The most recent titular bishop of the see died in 1972. From 625 AD onwards Kaunos was faced with attacks by Muslim Arabs and pirates.The 13th century brought invasions by Turkish tribes. Consequently, the old castle on the acropolis was fortified with walls, giving it a typical medieval appearance. In the 14th century the Turkish tribes had conquered part of Caria, which resulted in a dramatic decrease in sea trade. The resulting economical slump caused many Kaunians to move elsewhere. In the 15th century the Turks captured the entire area north of Caria and Kaunos was hit by a malaria epidemic.
This caused the city to be abandoned. The ancient city was badly devastated in an earthquake and gradually got covered with sand and a dense vegetation.The city was forgotten until the English archeologist Hoskyn found a law tablet, referring to the Council of Kaunos and the inhabitants of this city. Hoskyn visited the ruins in 1842 and brought the ancient city under the attention again. The fishing weir at the foot of the Heraklion of Kaunos. Mosaics next to the domed Byzantine basilica. Kaunos is a site that is interesting for both its archeological and ecological importance.
Situated in the Köycegiz-Dalyan Special Environmental Protection Area , it offers outstanding vistas and is rich in wildlife. The ruins of the city are near Dalyan , on the west bank of the ancient Kalbis river. The main sights at the archeological site itself are. The Acropolis (Persikon), situated on a 152 m high rock, fortified with Byzantine walls.
The city's acropolis was called Imbros and it lay at the foot of Mount Tarbelos (present-day "Mount Ölemez"). Adjacent to the acropolis is a smaller fortification, called Heraklion. Until the 5th century BC this 50 m high cape reached into sea and there were two ports south and north of it.
From the Acropolis there is a stunning view of the ancient city, Dalyan, the Dalyan river, the estuary and Iztuzu Beach. From the small fortification, you look down on a traditional dalyan (fishing weir) situated quite near the former southern port.The theater on the slope of the acropolis featuring both Hellenistic and Roman characteristics. The theater has a diameter of 75 m and was built at a 27-degree angle. It had a capacity for 5000 spectators and is in a fairly good state. It is still occasionally used for performances. The palaestra with its Roman baths , a wind measuring platform and a domed Byzantine basilica.
Archaeological research has shown that the palaestra was built over part of the old city that most probably had been a place of worship. The Roman baths served as a social meeting place and were meant to impress the Kaunians - by their sheer dimensions - of the power of the Roman Empire.
In the Byzantine era the baths were dismantled and the frigidarium was re-used as a church. The wind-measuring platform dates back to 150 BC and was used for city planning.According to the archeologists Ögün and Isik, it must have consisted of a circular building with a base diameter of 15.80 m and a top diameter of 13.70 m. The building has collapsed, however, probably as a result of an earthquake. The measuring method is therefore not quite clear. In his De architectura the Roman architect Vitruvius stated that wind-measuring platforms were used to plan streets in accordance with the prevailing wind direction, in order to keep the air in cities clean. The domed Byzantine basilica on the palaestra terrace dates back to the 5th century AD.
It was made with building materials taken from previous buildings on a foundation belonging to a 4th-century building that was probably also used as a place of worship. The archeologist team think that its inner walls were plastered and decorated with frescoes. The domed basilica is the only remaining Byzantine edifice in Kaunos that still stands. Next to the basilica mosaics have been uncovered. The port agora, the stoa and the nymphaeum.
The port agora is located at the flat area in front of Sülüklü Lake. It dates back to the 4th century BC and kept its function as an economic, political and social meeting place until the end of the Roman era. The remains of pedestals indicate that there must have been many (bronze) statues of influential Romans, but these have not been found. Most likely these were melted down in the Byzantine era, for the archeologists found a smelting furnace of that period near to the pedestal of a bronze equestrial statue of the Roman governor of Asia, Lucius Licinius Murena.
The covered stoa at the north side of the agora offered sun and rain protection. The stoa was created in the early Hellenistic era (3rd century BC), but part dates to the early Roman era. The Nympheon is also Hellenistic, but the fountain basin was extended during the Roman era. Inscriptions from the period of Emperor Hadrian reveal that the toll for merchants and boat owners was relaxed to compensate for the gradually silting port.Six temples have been excavated, two of Hellenistic and four of Roman origin. Probably the terrace temple of the 3rd century BC facing a circle of columns has the greatest appeal. Inside the circle an obelisk has been found, which is also depicted on old Kaunian coins. The obelisk was the symbol of king Kaunos, who according to mythology established the ancient city bearing his name. Kaunian rock tombs in Hellenistic style. Outside the official Kaunos archeological site, there are. Six rock tombs on the Dalyan river (4th - 2nd century BC), which are Dalyan's prime sight. The façades of the rock tombs resemble the fronts of Hellenistic temples with two Ionian pillars, a triangular pediment , an architrave with toothed friezes , and acroterions shaped like palm leaves. The spectacular Kaunos city walls were erected during the reign of Mausolos in the 4th century BC.
They are extraproportional in relation to the size of Kaunos and its population, presumably because the satrap had high expectations of the city's future as a marine and commercial port. The city walls start west of the inner port and run along the hills N and NW of the city, to the top of the steep cliff opposite Dalyan centre. There is a walking track along the wall, starting at the Çandir water station. The regularly-shaped rectangular blocks and the way the blocks have been positioned give a fine impression of Hellenistic building techniques. Parts of the wall are well-kept, other parts have been taken down and rebuilt.
The niche tombs at the port of Çandir. Kaunos is surrounded by ancient necropoli , because the ancient Greeks and Romans always buried their deceased at considerable distance from their homes. The niche tombs were the most common ones. The ashes of the deceased were put in urns and then placed in a niche. At the port of Çandir, some km beyond the archeological site of Kaunos, there are tens of niche tombs hewn from the rock of Kiziltepe.
Protogenes Greek painter from the 4th century BC. Zeno of Caunus Egyptian secretary from the 3rd century BC. What is a certificate of authenticity and what guarantees do you give that the item is authentic? You will be quite happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing.
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